The quote book of  Sylvain (En)  2231  | Page 9 / 90




T he last will be first, and the first last.


quote 4301  | 
Matthew 20.16 




T heir light is merged into the light of the infinite.


quote 4300  |   The Sri Guru Granth Sahib Ji
Maru Ashtpadi, M.1, p. 1009 




E ven if you were the most sinful of sinners, Arjuna, you could cross
beyond all sin by the raft of spiritual wisdom.


quote 4299  | 
Bhagavad Gita 4.36 




B rahman is all in all. He is action, knowledge, goodness supreme. To
know him, hidden in the lotus of the heart, is to untie the knot of
ignorance.


quote 4298  | 
Mundaka Upanishad 2.1.10 




T he world of Brahman is light itself


quote 4297  | 
Chandogya Upanishad 4.1-2 




S ince all Dharmas are immanent in our mind there is no reason why we
should not realize intuitively the real nature of Suchness. The
Bodhisattva Sila Sutra says, "Our Essence of Mind is intrinsically pure,
and if we knew our mind and realized what our nature is, all of us would
attain Buddhahood."


quote 4296  | 
Sutra of Hui Neng 2 




G od is the Light of the heavens and the earth.
The parable of His Light
is as if there were a Niche,
and within it a Lamp;
the Lamp enclosed in Glass:
The Glass as it were a brilliant star:
Lit from a blessed Tree,
an olive neither of the East nor of the West,
Whose oil is well-nigh luminous,
though fire scarce touched it.
Light upon Light!
God guides whom He will to His Light:
God sets forth parables for men, and God knows all things.


quote 4295  | 
Qur'an 24.35 




Y our eye is the lamp of your body; when your eye is sound, your whole body
is full of light; but when it is not sound, your body is full of darkness.
Therefore be careful lest the light in you be darkness. If then your
whole body is full of light, having no part dark, it will be wholly
bright, as when a lamp with its rays gives you light.


quote 4294  | 
Luke 11.34-36 




T he holy Preceptor by the Word lighted a lamp;
Thereby was shattered darkness of the temple of the self,
And the unique chamber of jewels thrown open.
Wonderstruck were we in extreme on beholding it--
Its greatness beyond expression.


quote 4293  |   The Sri Guru Granth Sahib Ji
Bilaval, M.5, p. 821 




H im the sun does not illumine, nor the moon, nor the stars, nor the
lightning--nor, verily, fires kindled upon the earth. He is the one light
that gives light to all. He shines; everything shines.


quote 4292  | 
Katha Upanishad 5.15; Mundaka Upanishad 2.2.10; Svetavatara Upanishad 6.14 




T hose who believe will stand alongside [the Prophet], their light
streaming on ahead of them and to their right. They will say, "Our Lord,
perfect our light for us, and forgive us!"


quote 4291  | 
Qur'an 66.8 




J esus spoke to them, saying "I am the light of the world; he who follows
me will not walk in darkness, but will have the light of life."


quote 4290  | 
John 8.12 




T hat disciplined man
with joy and light within,
Becomes one with God
and reaches the freedom that is God's.


quote 4289  | 
Bhagavad Gita 5.24 




W hen a man is free from all sense pleasures and depends on nothingness he
is free in the supreme freedom from perception. He will stay there and
not return again.

It is like a flame struck by a sudden gust of wind. In a flash it has
gone out and nothing more can be known about it. It is the same with a
wise man freed from mental existence: in a flash he has gone out and
nothing more can be known about him.

When a person has gone out, then there is nothing by which you can measure
him. That by which he can be talked about is no longer there for him; you
cannot say that he does not exist. When all ways of being, all phenomena
are removed, then all ways of description have also been removed.


quote 4288  | 
Sutta Nipata 1072-76 




T he wind blows where it wills, and you hear the sound of it, but you do
not know whence it comes or whither it goes; so it is with every one who
is born of the Spirit.


quote 4287  | 
John 3.8 




H e whose corruptions are destroyed, he who is not attached to food, he who
has Deliverance, which is void and signless, as his object--his path, like
that of birds in the air, cannot be traced.


quote 4286  | 
Dhammapada 93 




A s the path of the birds in the air or of fishes in the water is
invisible, even so is the path of the possessors of wisdom.


quote 4285  |   The Mahabarata
Mahabharata 12.6763 




T he quest of pleasure brings nothing but torment abounding;
Man thus makes of his evil desires only a shackle about the neck.
Thou seeker of false delights, liberation comes only through the love of God.


quote 4284  |   The Sri Guru Granth Sahib Ji
Gauri Ashtpadi, M.1, p. 222 




D esire is a chain, shackled to the world, and it is a difficult one to
break. But once that is done, there is no more grief and no more longing;
the stream has been cut off and there are no more chains.


quote 4283  | 
Sutta Nipata 948 




O nce there lived a housewife named Vedehika who had a reputation for gentleness, modesty, and courtesy. She had a housemaid named Kali who was efficient and industrious and who managed her work well. Then it occurred to Kali the housemaid, "My mistress has a very good reputation; I wonder whether she is good by nature, or is good because my work, being well-managed, makes her surroundings pleasant. What if I were to test my mistress?"

The following morning Kali got up late. Then Vedehika shouted at her maid, "Hey, Kali!" "Yes, madam?" "Hey, what makes you get up late?" "Nothing in particular, madam." "Nothing in particular, eh, naughty maid, and you get up late?" And being angry and offended, she frowned.

Then it occurred to Kali, "Apparently, my mistress does have a temper inwardly, though she does not show it because my work is well-managed. What if I were to test her further?" Then she got up later. Thereupon Vedehika shouted at her maid, "Hey, Kali, why do you get up late?" "No particular reason, madam." "No particular reason, eh, and you are up late?" she angrily hurled at her words of indignation.

Then it occurred to Kali, "Apparently, my mistress does have a temper inwardly, though she does not show it because my work is well-managed. What if I were to test her still further?" She got up still later. Thereupon Vedehika shouted at her, "Hey, Kali, why do you get up late?" and she angrily took up the bolt of the door-bar and hit her on the head, cutting it. Thereupon Kali, with cut head and blood trickling down, denounced her mistress before the neighbors, saying, "Madam, look at the work of the gentle lady, madam, look at the action of the modest lady, madam, look at the action of the quiet lady. Why must she get angry and offended because I got up late and hit me, her only maid, cutting me on the head?" Thus the housewife lost her good reputation.

Analogously, brethren, a person here happens to be very gentle, very humble, and very quiet as long as unpleasant things do not touch him. It is only when unpleasant things happen to a person that it is known whether he is truly gentle, humble, and quiet.


quote 4282  | 
Majjhima Nikaya i.123-24, Kakucapama Sutta 




A nd verily We shall try you until We know those of you who really strive and are steadfast, and until We test your record.


quote 4281  | 
Qur'an 47.31 




E vil and good are not equal, even though the abundance of evil may amaze you; so heed God, you men of wits, so that you may prosper!


quote 4280  | 
Qur'an 5.100 




I s there a "righteous man" who is good and a righteous man who is not good? He who is good to Heaven and good to man, he is a righteous man who is good; good to Heaven but not good to man, that is a righteous man who is evil... But a wicked man who is evil to Heaven and evil to man, he is a wicked man who is evil; he who is evil to Heaven but not evil to man, that is a wicked man who is not evil.


quote 4279  |   The Talmud
Kiddushin 40a 




H ear and understand: not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man.... Do you not see that whatever goes into the mouth passes into the stomach, and so passes on? But what comes out of the mouth proceeds from the heart, and this defiles a man. For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. These are what defile a man.


quote 4278  | 
Matthew 15.11-20 




N ow the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law.


quote 4277  | 
Galatians 5.19-23 



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