The quote book of  Sylvain (En)  2231  | Page 42 / 90


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F or he was a man full of discernment and the good odour of the Holy Spirit.


Christianity
An Abba of Rome (probably Arsenius): The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 210, An Abba of Rome, 2 

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I t was said of Abba Sisoes that when he was at the point of death, while the Fathers were sitting beside him, his face shone like the sun. He said to them, "Look, Abba Anthony is coming." A little later he said, "Look, the choir of prophets is coming." Again his countenance shone with brightness and he said, "Look, the choir of apostles is coming." His countenance increased in brightness and lo, he spoke with someone. Then the old men asked him, "With whom are you speaking, Father?" He said, "Look, the angels are coming to fetch me, and I am begging them to let me do a little penance." The old man said to him, "You have no need to do penance, Father." But the old man said to them, "Truly, I do not think I have even made a beginning yet." Now they all knew that he was perfect. Once more his countenance suddenly became like the sun and they were all filled with fear. He said to them, "Look, the Lord is coming and he's saying, 'Bring me the vessel from the desert'" (cf. 2 Cor. 4:7). Then there was as a flash of lightening and all the house was filled with a sweet odour.


Christianity
Abba Sisoes: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, pp. 214-215, Sisoes 14 

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T he monk must die to everything before leaving the body, in order not to harm anyone.


Christianity
Abba Moses: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 141, Moses 2 

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A bba Ammoun of Rhaithou asked Abba Sisoes, "When I read the Scriptures, my mind is wholly concentrated on the words so that I may have something to say if I am asked." The old man said to him, "That is not necessary; it is better to enrich yourself through purity of spirit and to be without anxiety and then to speak."


Christianity
Abba Sisoes: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 216, Abba Sisoes 17 

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A teacher ought to be a stranger to the desire for domination, vain-glory, and pride; one should not be able to fool him by flattery, nor blind him by gifts, nor conquer him by the stomach, nor dominate him by anger; but he should be patient, gentle and humble as far as possible; he must be tested and without partisanship, full of concern, and a lover of souls.


Christianity
Amma Theodora: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, pp. 83-84, Amma Theodora 5 

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T he true monk should have prayer and psalmody continually in his heart.


Christianity
Epiphanius, Bishop of Cyprus: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 57, Epiphanus 3 

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W hen we turn our spirit from the contemplation of God, we become the slaves of carnal passions.


Christianity
Abba Theonas: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 80, Theonas 1 

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I f we keep remembering the wrongs which men have done us, we destroy the power of the remembrance of God…


Christianity
Abba Macarius the Great: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 136, Macarius 36 

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W atching means to sit in the cell and be always mindful of God. This is what is meant by, "I was on the watch and God came to me."


Christianity
Abba John the Dwarf: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 91, John the Dwarf 27 

{see Mt. 25:36; and Lk. 12:37-40}

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S omeone asked Abby Anthony, "What must one do in order to please God?" The old man replied, "… whoever you may be, always have God before your eyes…"


Christianity
Abba Anthony the Great: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 2, Anthony the Great 3 

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I t is possible to be a solitary in one's mind while living in a crowd, and it is possible for one who is a solitary to live in the crowd of his own thoughts.


Christianity
Amma Syncletica: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 234, Syncletica 19 

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I f the soul is vigilant and withdraws from all distraction and abandons its own will, then the spirit of God invades it and it can conceive because it is free to do so (cf. Jn. 3:3-8).


Christianity
Abba Cronius: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 115, Cronius 1 

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B e joyful at all times… and give thanks for all things.


Christianity
Abba Benjamin: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 44, Benjamim 4 

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B lessed is he who bears affliction with thankfulness.


Christianity
Abba Copres: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 118, Copres 2 

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D o not be always wanting everything to turn out as you think it should, but rather as God pleases, then you will be undisturbed and thankful in your prayer.


Christianity
Abba Nilus: The sayings of the Desert Fathers : the alphabetical collection. Trans. Benedicta Ward, SLG. Kalamazoo, Michigan: Cistercian Publications Inc., 1984, 1975, p. 154, Nilus 7 

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R emember him who gives death and life. Hate the world and all that is in it. Hate all peace that comes from the flesh. Renounce this life, so that you may be alive to God.


Christianity
Abba Anthony the Great:(p. 8, Anthony the Great 33) 

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D o not give your heart to that which does not satisfy your heart.


Christianity
Abba Poemen (called the Shepherd) p. 178, Poemen 80) 

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T he desire for possessions is dangerous and terrible, knowing no satiety; it drives the soul which it controls to the heights of evil.


Christianity
Abba Isidore of Pelusia: p. 99, Isidore 6) 

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E xperience shows that the spirit is nothing but awareness. Whoever has greater awareness has greater spirit… When the spirit becomes greater and passes beyond all bounds, the spirits of all things become obedient to it.


Islam / Sufism
The Sufi Path of Love: The Spiritual Teachings of Rumi, pp. 31-32, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983 

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K now that the World of Unity lies in the other direction from the senses. If you want Oneness, go in that direction!


Islam / Sufism
The Sufi Path of Love: The Spiritual Teachings of Rumi, p. 251, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983 

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W hat can I say about the stations of those who have attained union except that they are infinite, while the stations of the travelers have a limit? The limit of the travelers is union. But what could be the limit of those in union? -- that is, that union which cannot be marred by separation. No ripe grape ever again becomes green, and no mature fruit ever again becomes raw.


Islam / Sufism
The Sufi Path of Love: The Spiritual Teachings of Rumi, p. 247, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983 

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H ow could the rays of God's light fit into the heart? Yet when you search you will find it there, not from the point of view of containment such that it could be said that the light is in that place. You will find it through that place …


Islam / Sufism
Signs of the Unseen: The Discourses of Jalaluddin Rumi, p. 173, Trans. W.M. Thackston, Jr. Putney, Vermont: Threshold Books, 1994 

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H is ego falls like a battered wall. He unites with God, alive, but emptied of Nasuh (i.e. himself).


Islam / Sufism
The Essential Rumi, p. 163, Trans. Coleman Barks with John Moyne. New York: HarperCollins Publishers, 1995 

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O h, there is many a trusty, martyred ego that has died in this world but walks about like the living. The brigand spirit has died, but its sword remains in the hand of the warrior. The sword is the same sword, but the man is not the same man -- the form confuses you. Once the ego has been transformed, the sword -- the body -- is held in the hand of the Bountiful Lord's craftsmanship.


Islam / Sufism
The Sufi Path of Love: The Spiritual Teachings of Rumi, pp. 185-186, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983 

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W hat is it to know something of God? Burn inside that presence. Burn up.


Islam / Sufism
The Essential Rumi, p. 62, Trans. Coleman Barks with John Moyne. New York: HarperCollins Publishers, 1995 

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