The quote book of  Sylvain (En)  2231  | Page 53 / 90


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I n the market, in the cloister-only God I saw. In the valley and on the mountain-only God I saw. Him I have seen beside me oft in tribulation; In favour and in fortune-only God I saw. In prayer and in fasting, in praise and contemplation, In the religion of the Prophet-only God I saw. Neither soul nor body, accident nor substance, Qualities nor causes-only God I saw. Opened mine eyes and by the light of His face around me In all the eye discovered-only God I saw. Like a candle I was melting in his fire; Amidst the flames outflashing-only God I saw. Myself with mine own eyes I saw most clearly, But when I looked with God's eyes-only God I saw. I passed away into nothingness, I vanished, And so, I was the All-living-only God I saw.


Islam / Sufism
Nicholson, Reynold, trans. Translations of Eastern Poetry and Prose. New York: Greenwood Press, 1969, p. 101. 

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I knew nothing.
I did not know what to seek,
I did not know where to go.
Whom was I to ask, where was I to wander?
What path to follow?
What instructions to pursue whereby I might find my Beloved?

Seeking Him I reached the mosque,
But all I found were vain discussions on sacraments and ceremonials.

My heart told me to go to a seminary;
Maybe there I might meet my Lord.
But all I met there were noisy debates and scholars puffed with eloquence.

I was advised to go visit the temple.
I found nothing there but idols being worshiped and gongs being sounded.
Disgusted, I sought a stone to strike against my head.

For nowhere could I find that callous Beloved of mine.

Then I went on a pilgrimage to all the holy sights.
Maybe I would find Him there.
So I stopped at many holy places and bowed before many deities,
But it brought me no comfort.
And when I found myself helpless I left the towns and its temples to wander in the jungle.

In the wilderness I wept and shed hot tears.
I asked myself, "How long must I bear this agony of separation?"
But there was nowhere to go, no place to find shelter from my pain.

For days I roamed in the forest a poor man, a pilgrim, a homeless fakir
In the mountains too, I struggled.
I was empty, hungry~ thirsty-in a miserable plight, without a morsel to appease my hunger, without a drop to quench my thirst.

I laid myself out in a field, the burning sun was overhead.
My mind filled with the desire to see Him
But all was in vain-
The Lord would not show Himself to me.
I shed tears of blood that sparkled like rubies in the sands.

When I reached a state of total despair, hoping that death might rescue me from this pain, He, my careless Beloved,
Came to me.
Like a mother rushing to her sick child,
He came to me, sat by my side, and placed my head upon His lap.
Kind words came from His lips:

"Now see whatever you want to see,
I will reveal to you all the secrets of my heart.
Remember, first We test our lover.
We torment him, oppress him, and force him to shed tears.
Then We bring him to us.
When all his thoughts are of the Beloved,
We allow him to come near, shower him with grace, and hold him in our arms.
Thus he becomes perfect."

As these words reached my ears
I came back to life, gained consciousness, and was free of all pain.
Then I cast one look at His radiant face
And the mystery of all creation lay bare before me.
In one moment the good and bad actions of lifetimes vanished.

From separation I passed into Unity;
All the illusions of life disappeared like a phantom show.

Now, wherever I cast my glance, I see Him and none other. The Muslim, the Hindu, and the Jew Have all become the same to me they have all merged in the Glory of my one Beloved.

So says Nazir.


Islam / Sufism
Behari, Bankey Sufis, Mystics and Yogis of India. Bombay: Bharativa Vidya Bhavan, 1982, pp. 183-188 

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T hose who live there possess neither head nor feet, neither faith nor infidelity.
Drinking the wine of dispassion they have renounced good and evil.
Sipping from a cup of bliss, without lips or mouth,
They have cast away
All thoughts of name and fame,
All talk of marvels and visions,
All dreams of secret chambers and distant worlds.

Now with blackened faces staring at a wall, or faces reddened by the wine of Unity. Now in a mystic whirl, dancing in the arms of their Beloved, losing head and foot like the turning heavens. With every strain the minstrel plays, the rapture of the unseen world unfolds; With every note of this mystic song a veil is torn from a priceless treasure.

They are blind to this world, Indifferent to great and small, Ignorant of Master and disciple.

They guzzle down cup after cup of wine and still they want more! They sweep ancient dust from their souls. They grab at the Beloved's dress like a bunch of drunkards!

So who are these guys? They are Sufis.


Islam / Sufism
The Secret Rose Garden 

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T he tavern-haunter wanders alone in a desolate place, seeing the whole world as a mirage.


Islam / Sufism
The Secret Rose Garden 

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T rough the chamber of the heart is small, it's large enough for the Lord of both worlds to gladly make His home there.


Islam / Sufism
The Secret Rose Garden 

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T he eye is not strong enough to look at the brilliant sun,
But you can watch its light reflected in water.
Pure Being is too bright to behold, yet it can be seen reflected in the mirror of this world …
Every particle of the world is a mirror.
In each atom lies the light of a thousand suns.


Islam / Sufism
The Secret Rose Garden 

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W hat are "I" and "You"?
Just lattices
In the niches of a lamp
Through which the One Light radiates.

"I" and "You" are the veil
Between heaven and earth;
Lift this veil and you will see
How all sects and religions are one.

Lift this veil and you will ask---
When "I" and "You" do not exist
What is mosque?
What is synagogue?
What is fire temple?


Islam / Sufism
translation by Andrew Harvey and Eryk Hanut - 'Perfume of the Desert' 

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G od and Love are as body and soul.
God is the mine, Love is the diamond.
They have been together
since the beginning …
in every beat of every heart.


Islam / Sufism
Nicholson, R. H. The Mystics of Islam. New York: Shocken Books, 1975, p. 81. 

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A ll through eternity God unveils
His exquisite form.
In the solitude of nothingness
He holds a mirror to
His own Face and beholds
His own beauty.
He is the knower and the known, the seer and the seen;
No eye but
His own has ever looked upon this Universe.


Islam / Sufism
Nicholson, R. H. The Mystics of Islam. New York: Shocken Books, 1975, p. 81. 

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T his world is nothing but a dance of shadows,
A line drawn between darkness and light, joy and oppression, time and eternity.
Learn to read this subtle line for it tells all the secrets of creation.

Let go of everything,
Completely lose yourself on this path,
Then you will have no doubts.
With absolute conviction you'll cry out-
I am God!
I am the one I have found!

In the light I praised you and never knew it.
In the dark I stayed with you and never knew it.
I always thought that I was me,
But no-I was you and never knew it.


Islam / Sufism
Shahram Shiva and Jonathan Star from: La' amat (Divine Flashes), flashes 7, 14, 25, 27. 

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H is Light rose,
I found it in my own heart-
It is now my Light you see shining!


Islam / Sufism
Shahram Shiva and Jonathan Star from: La' amat (Divine Flashes), flashes 7, 14, 25, 27. 

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L ove courses through everything,
No, Love is everything.
How can you say there is no love when nothing but Love exists?
All that you see has appeared because of Love.
All shines from Love,
All pulses with Love,
All flows from Love
No, once again, all is Love!


Islam / Sufism
Shahram Shiva and Jonathan Star from: La' amat (Divine Flashes), flashes 7, 14, 25, 27. 

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I look into the mirror and see my own beauty;
I see the Truth of the universe revealing itself as me.
I rise in the sky as the morning Sun. Do not be surprised
Every particle of creation is my own form.

What are the holy spirits?
- My essence revealed.
And the human body?
-The vessel of my own form.
What is the ocean that encircles the world?
A drop of my abundant Grace; And the purest light that fills every soul?
A spark of my own illumination.

What is the water that grants eternal life?
A drop of my divine nectar.
And the breath that brings the dead back to life?
A puff of my breath, the breath of all life.

I am Light itself, reflected in the heart of everyone.
I am the treasure of the Divine Name, the shining Essence of all things.

From the highest heavens to the bedrock of the earth
All is but a shadow of my splendor.

If I dropped the veil covering my true essence
The world would be lost in a flash of brilliant light.


Islam / Sufism
Shahram Shiva and Jonathan Star from: La' amat (Divine Flashes), flashes 7, 14, 25, 27. 

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O dear one, listen! I am the reality of the world, the center of the circle. I am the parts and the whole. I am the will holding Heaven and Earth in place. I have given you sight only so you may see me.

0 dear one! I call again and again but you do not hear me, I appear again and again but you do not see me, I fill myself with fragrance, again and again, but you do not smell me. I become savory food yet you do not taste me. Why can't you reach me through your touch Or breathe me in through your sweet perfumes?

Love me, Love yourself in me. No one is deeper within you than I. Others may love you for their own sake, But I love you for yourself.

Dear one! This bargain is not fair. If you take one step toward me, It is only because I have taken a hundred toward you. I am closer to you than yourself. Closer than your soul, than your own breath. Why do you not see me? Why do you not hear me? I am so jealous. I want you to see me-and no one else. To hear me-and no one else, not even yourself

Dear one! Come with me. Let us go to Paradise together. And if we find any road that leads to separation, We will destroy that road. Let us go hand in hand In the presence of Love. Let it be our witness, Let it forever seal this wondrous union of ours.


Islam / Sufism
Manheim, Ralph, trans. Creative Imagination in the Sufism of Ibn 'Arabi. Princeton, NJ: Princeton University Press, 1969, pp. 174-175. 

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H appy is the moment, when we sit together,
With two forms, two faces, yet one soul, you and I.

The flowers will bloom forever,
The birds will sing their eternal song,
The moment we enter the garden, you and I.

The stars of heaven will come out to watch us,
And we will show them the light of a full moon, you and I.

No thoughts of "you," no thoughts of I,"
Just the bliss of union-
Joyous, alive, free of care, you and I.

All the bright-winged birds of heaven
Will swoop down to drink our sweet water-
The ocean of our laughter, you and I.

What a miracle of fate, us sitting here.
Even at the far ends of the earth
We would still be together, you and I.

We have one form in this world, another in the next.
To us belongs an eternal heaven, the endless delight, you and I.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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M y, soul said:
They brought me to God's workshop,
Where all things take form, and I flew.
Before this form of mine
even took shape-I flew and I flew.
And when I could fly no longer
They dragged me into this form,
and locked me into this house,
of water and clay.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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T his is love-to fly upward
toward the endless heavens.
To rend a hundred veils at every moment.
At the first breath, to give up life;
At the final step, to go without feet.
To see the world as a dream
and not as it appears.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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L ast night I learned how to be a lover of God
To live in this world and call nothing my own.

I looked inward
And the beauty of my own emptiness
filled me till dawn.
It enveloped me like a mine of rubies.
Its hue clothed me in red silk.

Within the cavern of my soul
I heard the voices of lovers crying,
"Drink now! Drink now!"-

I took a sip and saw the vast ocean
Wave upon wave caressed my soul.
The lovers of God dance around
And the circle of their steps
becomes a ring of fire round my neck.

Heaven calls me with its rain and thunder
a hundred thousand cries
yet I cannot hear …

All I hear is the call of my Beloved.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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I know nothing of two worlds,
all I know is the One.
I seek only One,
I know only One,
I find only One,
and I sing of only One.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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D on't think.
Don't get lost in your thoughts.
Your thoughts are a veil on the face of the Moon.
That Moon is your heart,
and those thoughts cover your heart.
So let them go,
just let them fall into the water.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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T here is a force within that gives you life-
Seek that.
In your body there lies a priceless jewel-
Seek that. Wandering Sufi,
If you are in search of the greatest treasure,
don't look outside,
look inside, and seek That.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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T he Beloved is in the sight,
and the sight is in the Beloved.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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T he Lover is ever drunk with love;
He is free,
He is mad,
He dances with ecstasy and delight.
Caught by our own thoughts, we worry about every little thing,
But once we get drunk on that love,
Whatever will be, will be.

When you dance, the whole universe dances.
What wonder!
I've looked, and now I cannot look away.
Take me, or do not take me, both are the same
As long as there is life in this body, I am your servant.

Love came and it made me empty.
Love came and it filled me with the Beloved. It became the blood in my body,
It became my arms and my legs. It became everything!
Now all I have is a name, the rest belongs to the Beloved.


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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C ome, come, whoever you are,
wanderer, worshiper, lover of leaving, it doesn't matter
Ours is not a caravan of despair, but one of endless joy.
Even if you have broken your vows a hundred times-
Come, come, yet again, come!


Islam / Sufism
Star, Jonathan, and Shiva, Shahram, trans. A Garden Beyond Paradise. New York: Bantam Books, 1992 

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