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Wisdom and teachings of
hindu religion

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L et him eagerly follow the (customs which are) auspicious and the rule of good conduct, be careful of purity, and control all his organs, let him mutter (prayers) and, untired, daily offer oblations in the fire.


Hinduism
The Law of Manu, Tr. George Buhler, 4.145 

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L et him not insult those who have redundant limbs or are deficient in limbs, nor those destitute of knowledge, nor very aged men, nor those who have no beauty or wealth, nor those who are of low birth.


Hinduism
The Law of Manu, Tr. George Buhler, 4.141 

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H e who desires happiness must strive after a perfectly contented disposition and control himself; for happiness has contentment for its root, the root of unhappiness is the contrary (disposition).


Hinduism
The Law of Manu, Tr. George Buhler, 4.12 

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W here the husband is pleased with his wife and the wife with her husband, happiness will assuredly be lasting.


Hinduism
The Law of Manu, Tr. George Buhler, 3.60 

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T hat trouble (and pain) which the parents undergo on (their) birth of their children, cannot be compensated even in a hundred years.


Hinduism
The Law of Manu, Tr. George Buhler, 2.227 

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W ay must be made for a man in a carriage, for one who is above ninety years old, for one diseased, for the carrier of a burden, for a woman, for a Snataka, for the king, and for a bridegroom.


Hinduism
The Law of Manu, Tr. George Buhler, 2.138 

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( Even forgetful) students of the (sacred) books are more distinguished than the ignorant, those who remember them surpass the (forgetful) students, those who possess a knowledge (of the meaning) are more distinguished than those who (only) remember (the words), men who follow (the teaching of the texts) surpass those who (merely) know (their meaning).


Hinduism
The Law of Manu, Tr. George Buhler, 12.103 

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I n whatever order (a man) who knows the true meaning of the Veda-science may dwell, he becomes even while abiding in this world, fit for the union with Brahman.


Hinduism
The Law of Manu, Tr. George Buhler, 1886, 12.102 

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T here should be no error in the duties towards the gods and [men] . . . . Let your mother be a goddess unto you. Let your father be a god unto you. Let your teacher be a god unto you. Let your guest be a god unto you. The works that are not blameworthy are to be resorted to, but not the others.


Hinduism
Taittiriya Upanishad, Tr. Swami Gambhirananda, I-xi-2-4 

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T he offering should be with modesty. The offering should be with awe. The offering should be with sympathy.


Hinduism
Taittiriya Upanishad, Tr. Swami Gambhirananda, I-xi-2-4 

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J ust as the Brahmanas do, who may happen to be there and who are able deliberators, who are adepts in those duties and customs, who are not directed by others, who are not cruel, who are desirous of merit. This is the injunction. This is the instruction.


Hinduism
Taittiriya Upanishad, Tr. Swami Gambhirananda, I-xi-2-4 

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Speak the truth. Practise righteousness. Make no mistake about study. Having offered the desirable wealth to the teacher, do not cut off the line of progeny. There should be no inadvertence about truth. There should be no deviation from righteous activity. There should be no error about protection of yourself. Do not neglect propitious activities. Do not be careless about learning and teaching.


Hinduism
Taittiriya Upanishad, Tr. Swami Gambhirananda, I-xi-1 

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E very thought of men is interwoven with the senses, and when thought is purified, then the Self arises


Hinduism
Mundaka Upanishad, Tr. Max Müller, III.1.9 

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K now the Self to be the master of the chariot, and the body to be the chariot. Know the intellect to be the charioteer, and the mind to be the reins.


Hinduism
Katha Upanishad, Tr. Vidyavachaspati V. Panoli, 1-III-3 

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B eing left by the living self this body surely dies, but the living self does not die.


Hinduism
Chandogya Upanishad, Tr. Swami Swahananda, VI-xi-3 

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A nd his austerity, gifts, uprightness, non-violence, and truthfulness – all these are the largesses of this sacrifice.


Hinduism
Chandogya Upanishad, Tr. Swami Swahananda, III-xvii-4 

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T he Self cannot be attained by the study of the Vedas, not by intelligence nor by much hearing. Only by him who seeks to know the Self can It be attained. To him the Self reveals Its own nature.


Hinduism
Katha Upanishad, Tr. Vidyavachaspati V. Panoli, 1-II-23 

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T he wise grieve not for those who live; and they grieve not for those who die—for life and death shall pass away.


Hinduism
Bhagavad Gita, 2.11 

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A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return.


Hinduism
Bhagavad Gita, 17.20 

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M ind acts as a leader and governs every bone of one’s body and manage one’s affection. Mind has no substance or form. Mind is awarded by the Heavens and has good conscience and ability.


Hinduism
Lord Superior Fu You Heart Sutra 

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O f all the creatures of nature, humans are the most intelligent. A human person is intelligent not by virtue of his body, but of his mind.


Hinduism
Lord Superior Fu You Heart Sutra 

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O ne’s intrinsic quality of mind is gradually lost if one’s spirit is restricted or one’s desire is constructed. When one’s mind is lost, one’s body will collapse.


Hinduism
Lord Superior Fu You Heart Sutra 

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