World  Spiritual  Heritage
Jinendra Varni



Spiritual quotes of
Jinendra Varni

110  quote(s)  | Page 1 / 3




W hatever good or evil Karmas are accumulated by a soul, associated with those very Karmas, it proceeds on to assume the next birth.




Jainism 6239 | 
Saman Suttam, 36/658 

   




T he mental attitude through which the soul perceives and knows the objects that come into its experience and is attached to them; it comes into bondage due to the same.




Jainism 6238 | 
Saman Suttam, 36/656 

   




T he molecules are capable of being transformed into Karma as a result of the thought activity of the Jiva, yet this transformation is not caused by Jiva itself.




Jainism 6237 | 
Saman Suttam, 36/655 

   




T he universe is fully occupied by these subtle as well as gross molecules. Some of them are capable of being transformed into the karmic particles while others are not.




Jainism 6236 | 
Saman Suttam, 36/654 

   




A n atom is unextended. Due to its being unextended, it is devoid of sound, and it is either smooth or rough, i.e., with positive or negative charges. When the atoms are conjoined, they become subject to experience.




Jainism 6235 | 
Saman Suttam, 36/652 

   




T he state of emancipation is free from all obstacles and sense-organs, unique, devoid of merit and demerit, devoid of rebirth, eternal, immobile and independent.




Jainism 6234 | 
Saman Suttam, 34/623 

   




W here there is neither Karma, nor quasi-Karma, nor the worry, nor any type of thinking which is technically called Artta, Raudra, Dharma and Sukla, there is Nirvana.




Jainism 6233 | 
Saman Suttam, 34/619 

   




W here there are neither sense organs, nor surprise, nor sleep, nor thirst, nor hunger, there is emancipation.




Jainism 6232 | 
Saman Suttam, 34/618 

   




W here there is neither pain nor pleasure, neither suffering nor obstacle, neither birth nor death, there is emancipation.




Jainism 6231 | 
Saman Suttam, 34/617 

   




T he soul , l iberated from the Karmic pollution, ascends the top of the Universe and there enjoys transcendental infinite bliss, possessing all knowledge and all perception (i. e., being omniscient).




Jainism 6230 | 
Saman Suttam, 34/614 

   




I t has been asserted by the Jinas that one who has not controlled the influx of the Karmas, does not achieve liberation by practising austerities only; just as the water of a pond does not dry completely, if the sources of the inlet of water are kept open.




Jainism 6229 | 
Saman Suttam, 34/611 

   




J ust as the water of a huge pond gradually dries by blocking the way of the inlet of water, drawing out its previous water and by sun heat, in the same way, the Karmas of the self-restrained, accumulated during crores of births, get destroyed by blocking the entrance of sinful deeds and by austerities.




Jainism 6228 | 
Saman Suttam, 34/609 & 610 

   




T here is a continuous inflow of the Karmas through the doors of influx, i.e., violence etc., just as a boat with holes sinks in the sea due to the inflow of water, so does the soul.




Jainism 6227 | 
Saman Suttam, 34/602 

   




A person, having lost his selfawareness due to attachment and aversion, remains enslaved by the senses. His doors of karmic influx being open, he commits Karmas continuously through three fold means, i.e., mind, body and speech.




Jainism 6226 | 
Saman Suttam, 34/601 

   




P raising oneself, picking up faults even with those who are worthy of worship and maintaining inimical attitude for a pretty long time, these are the characteristics of persons possessed of intense passions.




Jainism 6225 | 
Saman Suttam, 34/600 

   




A lways speak words which are dear (to others), even those wicked men who use harsh words ought to be forgiven; one must take the best from all people, these are illustrative of persons possessed of subdued passions.




Jainism 6224 | 
Saman Suttam, 34/599 

   




A ttachment binds the soul (with Karmas); a soul, which is free from attachments, becomes liberated from Karmas. Know that this surely is briefly (the nature of) the Karmic bondage of souls.




Jainism 6223 | 
Saman Suttam, 34/596 

   




T he soul is not perceptible to the senses as it has no corporal form; it is eternal since it has no corporal form; due to internal activities like the passions, Karma binds the soul; and it is said that bondage is the cause of mundane existence.




Jainism 6222 | 
Saman Suttam, 34/595 

   




A soul is characterised by consciousness; is eternal, immortal, different from the body (in which it is embodied), formless, an agent, and the door and enjoyer of his own Karmas (i.e., fruits of his actions).




Jainism 6221 | 
Saman Suttam, 34/592 

   




T ruth, emancipation, the nature of substance, the highest reality, the supreme pure goal, all these words convey the same meaning.




Jainism 6220 | 
Saman Suttam, 34/590 

   




T herefore, a wise person, considering that most of the ways of living result in entanglements of (mundane) existence, should search for truth with (the aid of) his own soul and develop affection towards all living beings.




Jainism 6219 | 
Saman Suttam, 34/589 

   




A ll persons who are ignorant suffer misery; most of those who are foolish will remain confounded in this endless mundane existence.




Jainism 6218 | 
Saman Suttam, 34/588 

   




F ix (your) soul on the path of liberation and meditate on the soul only; always be engrossed in it and not in any other substance.




Jainism 6217 | 
Saman Suttam, 33/585 

   




O ne who is born in a royal family and performs his (military) exercises regularly will become competent to win all wars: similarly a monk who regularly engages himself in meditation and practise of the vows of monastic life, conquers his mind, and will become competent to practice meditation at his death.




Jainism 6216 | 
Saman Suttam, 33/583 & 584 

   




A wise person who is free from anxiety dies a peaceful death once; by such death, he immediately puts an end to an infinite number of deaths.




Jainism 6215 | 
Saman Suttam, 33/571 

   




O ne death-of-the-wise-man puts an end to hundreds of births; hence one ought to die such a death as earns one the title well-died.




Jainism 6214 | 
Saman Suttam, 33/570 

   




T he man possessed of a calm disposition must die, the man possessed of a cowardly disposition too must die; so when death is inevitable in any case, it is better to die possessed of a calm disposition.




Jainism 6213 | 
Saman Suttam, 33/569 

   




H e who has an eye on his upward journey (liberation) should not think of the external objects (i. e., worldly pleasures): he should protect his body for annihilating the past Karmas.




Jainism 6212 | 
Saman Suttam, 33/568 

   




T he body is called a boat, the soul is a boatman, the worldly existence is an ocean, which the great sages cross over.




Jainism 6211 | 
Saman Suttam, 33/567 

   




T he twelve Anupreksa (deep reflections), abstinence, repentance, confession and meditation, one should deeply contemplate on these reflections.




Jainism 6210 | 
Saman Suttam, 30/530 

   




A person who has purified his soul by his thought activity resembles a boat; as boat crosses an ocean, so also such a person secures freedom from all misery.




Jainism 6209 | 
Saman Suttam, 30/529 

   




E ven after listening to the sacred lore and acquiring firm faith in it, it is again difficult to undertake the endeavour needed, for certainly there are many people who even having a firm faith in religion, do not practise it.




Jainism 6208 | 
Saman Suttam, 30/528 

   




E ven after listening to the religious text, it is extremely difficult to cultivate faith in it; because there are many people, who even after learning about the righteous path, deviate from it.




Jainism 6207 | 
Saman Suttam, 30/527 

   




E ven after being born in a human body it is the most difficult to listen to the scriptural texts; having listened them, one accepts penance, forgiveness and non-violence (Ahimsa).




Jainism 6206 | 
Saman Suttam, 30/526 

   




F or living beings who are floating in the currents of old age and death, religion is the best island, resting place and supreme shelter.




Jainism 6205 | 
Saman Suttam, 30/525 

   




H aving understood the nature of worldly existence and the worthlessness of long transmigrations in mundane life, a monk should exert to meditate residing on the top of the universe (i.e. siddha-sila) where living is blissful.




Jainism 6204 | 
SamanSuttam, 30/523 

   




A monk who controls his senses through restraints of his mind, speech and body, and is aware of the observance of samiti, i.e., the five types of vigilance, prevents influx of karmas and will not attract the dust of new karmas.




Jainism 6203 | 
Saman Suttam, 30/522 

   




W hat is there auspicious in this body, which is constituted of flesh and bone, filled with urine and excrement, and foul matter through nine openings?




Jainism 6202 | 
Saman Suttam, 30/520 

   




H e who reflects over his own soul, after knowing that, in principle, his body is distinct from his soul, achieves effective results.




Jainism 6201 | 
SamanSuttam, 30/519 

   




A foolish person grieves over the death of another person when he has departed to assume another birth but he does not think of his own soul, which is suffering in this ocean of mundane existence.




Jainism 6200 | 
Saman Suttam, 30/518 

   




T here is no place in this world, even as tiny as tip of hair, where a soul has not suffered the pangs of births and deaths several times.




Jainism 6199 | 
Saman Suttam, 30/512 

   




A fool thinks wealth, animals and kinsmen to be his protectors, saying to himself they are mine, I am theirs. In fact, they are neither his protectors nor his shelter.




Jainism 6198 | 
Saman Suttam, 30/509 

   




A fter discarding the great illusion, and reflecting that all objects of senses are transient, cultivate a detached mind so that you may attain supreme bliss.




Jainism 6197 | 
Saman Suttam, 30/508 

   




K now that birth is accompanied by death; youth is succeeded by old age, wealth is perishable. Thus should one reflect that everything is transient.




Jainism 6196 | 
Saman Suttam, 30/507 

   




A monk who moves cautiously, stands cautiously, sits cautiously, sleeps cautiously, eats cautiously and speaks cautiously would not be bounded by the evil karmas.




Jainism 6195 | 
Saman Suttam, 26/395 

   




C arefulness (Yatana) is the mother of religion; it is also the protector of religion; it helps the growth of religion and it begets perfect happiness.




Jainism 6194 | 
Saman Suttam, 26/394 

   




J ust as a lotus leaf possessing the property of smoothness is not touched by water; similarly a monk practising Samitis is not touched by karmic bondage in the course of moving around in the midst of living beings.




Jainism 6193 | 
Saman Suttam, 26/393 

   




I f a tiny living creature is accidentally crushed under the foot of a monk who is careful in respect of his movement, the scriptures state that he will not attract even the slightest of karmac bondage (i.e. he is not responsible for that violence). Just as possessiveness consists in a sense of attachment so the violence consists in the intention of killing.




Jainism 6192 | 
Saman Suttam, 26/391 & 392 

   




T he person who is careless in his activities is certainly guilty of violence irrespective of whether a living being remains alive or dies; on the other hand, the person who is careful in observing the Samitis experiences no karmic bondage simply because some killing has not taken place in connection with his activities.




Jainism 6191 | 
Saman Suttam, 26/388 

   




T he five types of vigilances are meant for the practice of religious life and the three controls (guptis) for the prevention of every thing sinful.




Jainism 6190 | 
Saman Suttam, 26/386 

   


Page:  1 |2 | 3





Share this Webpage on social media








Home





Little Angels







Forgot you Password?




Reading options
By registering for free with the link below you will be able to:

While reading the sacred books :
- Bookmark Add a bookmark at any time to find your last page read.
- Cut/paste Copy / paste and save in a few clicks the passages you like in your quote collection.
- Bookmark Save your reading plan

While reading the quotes:
- Add your favorite quotes to your collection
- Vote for your favorite quotes
- Email you a quote
- Bookmark Share your thoughts, beliefs or readings by adding quotes

But also
- Keep your reading preferences (font style, background, font size, etc.)

Subscribe for free






Other tools

World Religion Chronology
Free Online Divination
World Religion Sacred Picture Library
God Love All Beings
Best Of quotes
♥ Our Project ♥ ⇄ ♥ Your project ♥
♥ Follow the daily quotes on




World Sacred Scriptures

The Dhammapada
The Diamond sutra and the Heart Sutra
The Bible
Corpus Hermetica
The Bhagavad Gita
The Laws of Manu
The Upanishads
The Holy Koran (External Link)
The Zohar (External Link)
Shri Guru Granth Sahib
The Avesta
The Writings of Bahá’u’lláh
Apocrypha of the Bible
The Dao De Jing
Tibetan Book of the Dead






Quotes from the World Religion


God Love All Beings






Scriptures 360

Bahai 360
Buddhism 360
Christianity 360
Hinduism 360
Islam 360
Jainism 360
Judaism 360
Sickhim 360
Taoism 360
Zoroastrism 360






Quotes by sacred scriptures


Bahá’í
The Epistle to the Son of the Wolf
The Hidden Words
The Kitáb-i-Aqdas
The Kitáb-i-Íqán
The Proclamation of Bahá’u’lláh
The Tablets of Bahá’u’lláh
The Writings of Bahá’u’lláh

Buddhism
Brahma Net Sutra
Buddha Speaks the Mahayana, Infinite Life, Adornment, Purity, Impartiality, and Enlightenment Sutra
The Amitayurbhavana Sutra
The Avatamsaka Sutra
The Bodhisattva Dwelling in the Womb Sutra
The Buddha Expounding Amitabha Sutra
The Cultivation Guidelines for Pure Land School Practitioners
The Dhammapada
The Discourse on the Ten Wholesome Ways of Action
The Eight Great Awakenings Sutra
The Heart of Prajna Paramita Sutra
The Lankavatara Sutra
The Lotus Sutra
The Maha Prajna Paramita
The Maha-Vaipulya Tathagata’s Unimaginable State Sutra
The Platform Sutra
The Seng-ts’an
The Shobo Genzo
The Sigalovada Sutta: The Discourse to Sigala The Layperson’s Code of Discipline
The Surangama Sutra
The Sutra in Forty-Two Sections
The Sutra of Immeasurable Life
The Sutra of the Past Vows of Earth Store Bodhisattva
The Sutra of Visualization of the Buddha of Infinite Life
The Sutra on Generating the Supreme Aspiration of Bodhisattvas
The Sutra on Praise of the Pure Land and Protection by Shakyamuni
The Sutra on the Buddha’s Bequeathed Teaching
The Vajra Prajna Paramita Sutra
The Vajradhvaha Sutra
Upasaka Precepts Sutra
Various Sutras

Christianity
The Bible
The Corpus Hermetica
The Philokalia

Confucianism
Guidelines for Being a Good Person
The Bai Hu Tong
The Book of Etiquette & Ceremonial
The Book of Ode
The Book of Ritual
The Books of Changes
The Doctrine of Filial Piety
The Imperial Edict of Emperor Yong Zheng
The Luxuriant Dew of the Spring and Autumn Annals
The Zhongyong

Daoism
The 100 Diseases & Medicines
The Annals of Lu Buwei
The Huai-Nan Tzu
The Jade Emperor’s Mind Seal
The Liezi
The Qing Jing Jing
The Su Shu
The Tai Shang Lao Jun Jie Jing
The Tai Shang Sheng Xuan Xiao Zai Hu Ming Miao Jing
The Tai Shang Xu hang tian Zun Si Shi Jui Zhang Jing
The Tai Shang Xuan Ling Bei Dou Ben Ming Yan Sheng Zhen Jing
The treatise on the unseen merits
The Yellow Emperor’s scripture of the Unconscious Unification
Treatise of the Most Exalted One on Cause and Effect

Hinduism
Bhagavata Purana
Gautama Smriti
Padarthadharmasamgraha
Samkhya Sutra
Tantric scriptures
The Ashtavakra Gita
The Atharva Veda
The Avadhuta Gita
The Bhagavat Gita
The Bhakti Sutras
The Devi Gita
The Law of Manu
The Mahabarata
The Panchadasi
The Ramayana
The Rig Veda
The Sama Veda
The Thirrukkural
The Upanishads
The Vishnu Purana
The Vishnu Sahasranam
The Yajur Veda
The Yoga vasishtha
Yajnavalkya Smriti
Yoga Sutra

Islam
The Quran

Jainism
The Acaranga Sutra
The Bhagavati Aradhana
The Khamemi Savve Jiva Sutra
The Mulachara
The Namokar Mantra
The Saman Suttam
The Shivmastu Sarva Jagatah Sutra
The Tattvartha Sutra
The Uttaradhyayana

Judaism
The Bava Kamma
The Beth Middot
The Book of Proverbs
The Chofetz Chaim
The Ecclesiastes
The Imré binah
The Ketuvim
The Ma’alat Hamiddot
The Misdrashs
The Mivchar Hapeninim
The Moré Névoukhim
The Nevi'im
The No’am Hamiddot
The Pirkei Avot
The Proverbs
The Psalm
The Sayings of the Fathers
The Talmud
The Tanchuma
The Torah
The Tosefta
The Wisdom of Salomon
The Zohar

Sikhism
Guru Gobind Singh Ji
The Sri Dasam Granth Ji
The Sri Guru Granth Sahib Ji

Tradition
The Nihong
The Tibetan Book of the Dead

Zoroastrianism
The Avesta
The Menok i Khrat




Quotes by authors


Bahá’í
'Abdu'l-Bahá
Bahá’u’lláh

Buddhism
Bassui Zenji
Bodhidharma
Buddha Sakyamuni
Hakuin
Huang Po
Hui Neng
Milarepa
Nagarjuna
Seng-Chao
Vimalakirti
Yung-chia Ta-shih

Christianity
Abbot Vasilios of Iveron Monastery
Angela of Foligno
Desert Fathers
Diadochos of Photiki
Dionysius the Areopagite
Jacob Boehme
Jean Pierre de Caussade
Jesus Christ
John Ruusbroec
Martin Luther King
Meister Eckhart
Mother Teresa
Nicephorus the Solitary
Nicholas of Cusa
Saint Evagrios the Solitary
Saint Francis of Assisi
Saint Gregory of Nyssa
Saint Hesychios the Priest
Saint Isaac the Syrian
Saint John of the Cross
Saint Macarius of Egypt
Saint Mark the Ascetic
Saint Paul
Saint Symeon the New Theologian
Saint Teresa of Avila
Thomas a Kempis
Unknown

Confucianism
Chang Tsai
Chow Tun-i
Confucius
Lu Hsiang Shan
Meng-tzu
Shao Yong
Wang Yangming

Daoism
Ho Shang Gong
Invocations
Kuo Hsiang
Lao Tzu
Tchuang Tzu
Wang Bi
Wenzi
Zhang Bo Duan

Hinduism
Amirthanandamayi
Aurobindo Ghose
Bhaskarananda
Jiddu Krishnamurti
Jnaneshwar
Meher Baba
Osho
Paramhansa Yogananda
Prabhavananda
Radhakrishnan
Ramakrishna
Ramana Maharshi
Ramdas
Ramdasa
Satya Sai Baba
Shankara
Shirdi Sai Baba
Shri Yukteswar
Sivananda
Tagore
Tukaram
Vivekananda

Islam
Abd el-Kader
Abou Bakr As-Siddiq
Abu Sa'id
Ali Ibn Abou Talib
Al-Junayd
Araqi
Attar
Bistami
Dhu-l-Nun
Ghazzali
Hallaj
Hujwiri
Ibn 'Arabi
Ibn' Ata' Allah
Iraqi
Jami
Muhammad
Others Sufis Teaching
Rabia al-Adawiyya
Rumi
Shabistari
Sheikh Badruddin
Sheikh Muzaffer
Umar al-Khattab
Uthman ibn Affan

Jainism
Acharya Kundkund
Jinendra Varni
Mahavira
Nemichandra
Pandit Daulat Ram

Judaism
Achad Ha’am
Agur ben Jakeh
Avraham Ben Ezra
Chaim Nahman Bialik
Chaim of Valozhin
Hasdai
Jeshua ben Sirach
Jewish Proverb
Martin Buber
Mishle Yehoshua
MOCHČ bčn Maďmone
Moshe Ben Ezra
Rabbi Nathan
Rabbi Shimeon Yal?u? Shim'oni
Rabbin Nachman of Bratslav
Rachi
Rebbe Menachem Schneerson
Salomon Ibn Gabirol
The Kotzker Rabbi
Yochanan Tversky

Others Beliefs
Dadu
Kabir

Philosophy
Epictetus
Heraclitus
Marcus Aurelius
Plato
Plotinus
Seneca

Sikhism
Bhai Gurdas Ji Vaaran
Guru Nanak

Tradition
African Culture
African Proverb
Arabic Proverbs
Egyptology
Japanese Proverb
Native American Culture
Native Americans Proverb
Pacific Islands Culture

Zoroastrianism
Zoroaster




Quotes by schools of thought


 Bahá’í

 Buddhism
  ‣Mahayana
   ‣Madhyamaka
   ‣Zen (Chan)

 Christianity
  ‣Catholicism
  ‣Gnostics
  ‣Orthodoxy
  ‣Protestantism

 Confucianism
  ‣Neo Confucianism

 Daoism
  ‣Neo Daoism

 Hinduism
  ‣Kriya Yoga
  ‣Tantra

 Islam
  ‣Sufism

 Jainism

 Judaism
  ‣Hassidism

 Others Beliefs
  ‣Litterature
  ‣Sciences
  ‣Spirituality

 Philosophy
  ‣Néoplatonism
  ‣Platonism
  ‣Pythagoricism
  ‣Stoicism

 Sikhism

 Tradition
  ‣African
   ‣Egyptian
  ‣Asian
   ‣Japanese
   ‣Tibetan
  ‣Australian
  ‣Middle East
  ‣Native American
  ‣Pacific Islands

 Zoroastrianism




Quotes by subjects


Illusion ?
Creation
Emptiness
Qi, Prana, Pneuma
Spiritual worlds
Yin & Yang

The Absolute
Dao
God
Omnipresence
The One
The Self
Undifferentiated & Unborn
Universal Mind & Conciousness

The Saints
Awakening
Ecstasy
Goals and Emotions
Mystical life
Non Action
Oneness
Revelation & Intuition
Surrendering your will to God

Spiritual Practice
About practicing
Dhikr, Nembutsu, Mantra & Jesus Prayer
Everyday
Meditation
Prayers
Yoga & Breath techniques

The Ways
About the Way
Developing one's Nature
Faith
Know yourself
Love & Devotion
Moral and Virtue
Practice what you know
The Eightfold Path

The Man
About Man
Being
Ego
Man's True Nature
Mind & Soul

Detachement
About detachement
from body senses
from desires
from discrimination
from dogmatism
from Ego, I and mine
from hight spiritual state
from intellect
from thoughts
from words
from yourself

Classics
Accepting your Fate
Being & Non Being
Causation & Karma
Desirs & Temptation
Ignorance & Knowledge
Poems
Realization
Realizing God Presence
Returning to the Source
Spiritual Advices
Spiritual Guides

Others
Breath
Good & Evil
Humor
Impermanence
Life
Light
Proverbs
Silence
Suffering
Unclassied
Wisdom




Search quotes by keywords


:


: