World Spiritual Heritage

The quotes of Buddha Sakyamuni

110 quote(s) | Page 1 / 5

H e who delights in subduing evil thoughts, who meditates on the loathsome-
ness of the body, who is ever mindful--it is he who will make an end of
craving. He will sever Mara's bond.

quote 4409 | Buddha Sakyamuni
Dhammapada 350

T he craving of a person addicted to careless living grows like a creeper.
He jumps from life to life like a fruit-loving monkey in the forest.
Whomsoever in this world this base clinging thirst overcomes, his sorrows
flourish like well-watered birana grass. Whoso in the world overcomes
this base unruly craving, from him sorrows fall away like water drops from
a lotus leaf. This I say to you: Dig up the root of craving like one in
quest of the birana's sweet root. Let not Mara crush you again and again
as a flood crushes a reed.

quote 4408 | Buddha Sakyamuni
Dhammapada 334-37

F rom endearment springs grief, from endearment springs fear; for him who
is wholly free from endearment there is no grief, much less fear.

From affection springs grief, from affection springs fear; for him who is
wholly free from affection there is no grief, much less fear.

From attachment springs grief, from attachment springs fear; for him who
is wholly free from attachment there is no grief, much less fear.

From lust springs grief, from lust springs fear; for him who is wholly
free from lust there is no grief, much less fear.

From craving springs grief, from craving springs fear; for him who is
wholly free from craving there is no grief, much less fear.

quote 4406 | Buddha Sakyamuni
Dhammapada 212-16

T hrough the abandonment of desire the Deathless is realized.

quote 4401 | Buddha Sakyamuni
Samyutta Nikaya xlvii.37

H e who has no thought of "I" and "mine" whatever towards his mind and
body, he who grieves not for that which he has not, he is, indeed, called
a bhikkhu.

quote 4393 | Buddha Sakyamuni
Dhammapada 367

V erily, from meditation arises wisdom. Without meditation wisdom wanes.

quote 4380 | Buddha Sakyamuni
Dhammapada 282

S hould one see a wise man, who, like a revealer of treasure, points out
faults and reproves; let one associate with such a wise person; it will be
better, not worse, for him who associates with such a one.

Let him advise, instruct, and dissuade one from evil; truly pleasing is he
to the good, displeasing is he to the bad.

quote 4360 | Buddha Sakyamuni
Dhammapada 76-77

T hough he recites many a scriptural text, but does not act accordingly,
that heedless man is like a cowherd who counts others' cattle. He has no
share in the fruits of the religious life.

Though he can recite few scriptural texts, but acts in accordance with the
teaching, forsaking lust, hatred, and ignorance, with right awareness and
mind well emancipated, not clinging to anything here or in the next life,
he shares the fruits of the religious life.

quote 4355 | Buddha Sakyamuni

B y faith you shall be free and go beyond the world of death.

quote 4326 | Buddha Sakyamuni
Sutta Nipata 1146

W hen a man is free from all sense pleasures and depends on nothingness he
is free in the supreme freedom from perception. He will stay there and
not return again.

It is like a flame struck by a sudden gust of wind. In a flash it has
gone out and nothing more can be known about it. It is the same with a
wise man freed from mental existence: in a flash he has gone out and
nothing more can be known about him.

When a person has gone out, then there is nothing by which you can measure
him. That by which he can be talked about is no longer there for him; you
cannot say that he does not exist. When all ways of being, all phenomena
are removed, then all ways of description have also been removed.

quote 4288 | Buddha Sakyamuni
Sutta Nipata 1072-76

H e whose corruptions are destroyed, he who is not attached to food, he who
has Deliverance, which is void and signless, as his object--his path, like
that of birds in the air, cannot be traced.

quote 4286 | Buddha Sakyamuni
Dhammapada 93

D esire is a chain, shackled to the world, and it is a difficult one to
break. But once that is done, there is no more grief and no more longing;
the stream has been cut off and there are no more chains.

quote 4283 | Buddha Sakyamuni
Sutta Nipata 948

O nce there lived a housewife named Vedehika who had a reputation for gentleness, modesty, and courtesy. She had a housemaid named Kali who was efficient and industrious and who managed her work well. Then it occurred to Kali the housemaid, "My mistress has a very good reputation; I wonder whether she is good by nature, or is good because my work, being well-managed, makes her surroundings pleasant. What if I were to test my mistress?"

The following morning Kali got up late. Then Vedehika shouted at her maid, "Hey, Kali!" "Yes, madam?" "Hey, what makes you get up late?" "Nothing in particular, madam." "Nothing in particular, eh, naughty maid, and you get up late?" And being angry and offended, she frowned.

Then it occurred to Kali, "Apparently, my mistress does have a temper inwardly, though she does not show it because my work is well-managed. What if I were to test her further?" Then she got up later. Thereupon Vedehika shouted at her maid, "Hey, Kali, why do you get up late?" "No particular reason, madam." "No particular reason, eh, and you are up late?" she angrily hurled at her words of indignation.

Then it occurred to Kali, "Apparently, my mistress does have a temper inwardly, though she does not show it because my work is well-managed. What if I were to test her still further?" She got up still later. Thereupon Vedehika shouted at her, "Hey, Kali, why do you get up late?" and she angrily took up the bolt of the door-bar and hit her on the head, cutting it. Thereupon Kali, with cut head and blood trickling down, denounced her mistress before the neighbors, saying, "Madam, look at the work of the gentle lady, madam, look at the action of the modest lady, madam, look at the action of the quiet lady. Why must she get angry and offended because I got up late and hit me, her only maid, cutting me on the head?" Thus the housewife lost her good reputation.

Analogously, brethren, a person here happens to be very gentle, very humble, and very quiet as long as unpleasant things do not touch him. It is only when unpleasant things happen to a person that it is known whether he is truly gentle, humble, and quiet.

quote 4282 | Buddha Sakyamuni
Majjhima Nikaya i.123-24, Kakucapama Sutta

I n whatsoever place the prudent man shall make his home,
Let him support the virtuous ones who live the holy life.

To all the devas dwelling there let him make offerings.
Thus honored, they will honor him; revered, they'll him revere.

As a mother gives compassion to the child she has borne,
Whom the devas compassion give ever see good luck.

quote 4258 | Buddha Sakyamuni
Digha Nikaya ii.88

T hen the man of unwholesome deeds boils in water infested with worms. He cannot stay still--the boiling pots, round and smooth like bowls, have no surfaces which he can get hold of. Then he is in the jungle of sword blades, limbs mangled and hacked, the tongue hauled by hooks, the body beaten and slashed. Then he is in Vetarani, a watery state difficult to get through, with its two streams that cut like razors. The poor beings fall into it, living out their unwholesome deeds of the past. Gnawed by hungry jackals, ravens and black dogs, and speckled vultures and crows, the sufferers groan. Such a state is experienced by the man of unwholesome deeds. It is a state of absolute suffering. So a sensible person in this world is as energetic and mindful as he can be.

quote 4254 | Buddha Sakyamuni
Sutta Nipata 672-76

H e, having effected an activity of body that is harmful, effected an activity of speech that is harmful, effected an activity of mind that is harmful, arises in a world that is harmful. Because he has uprisen in a world that is harmful, harmful sensory impingements assail him. He, being assailed by harmful sensory impingements, experiences a harmful feeling, without exception painful, even as do creatures in Niraya Hell. In this way, there is the uprising of a being from what he has come to be; he uprises according to what he does; when he has uprisen sensory impingements assail him. So I speak thus: Creatures are heir to deeds.

quote 4238 | Buddha Sakyamuni
Majjhima Nikaya i.389-90, Kukkuravatikasutta

B ehold this beautiful body, a mass of sores, a heaped up lump, diseased, much thought of, in which nothing lasts, nothing persists. Thoroughly worn out is this body, a nest of diseases, perishable. This putrid mass breaks up. Truly, life ends in death. Like gourds cast away in autumn are these dove-hued bones. What pleasure is there in looking at them?

Of bones is this house made, plastered with flesh and blood. Herein are stored decay, death, conceit, and hypocrisy.

Even ornamented royal chariots wear out. So too the body reaches old age. But the Dhamma of the Good grows not old. Thus do the Good reveal it among the Good.

quote 4225 | Buddha Sakyamuni
Dhammapada 147-151

H e lets his mind pervade one quarter of the world with thoughts of love, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with the heart of love, far-reaching, exalted, beyond measure. Just as a mighty trumpeter makes himself heard--and that without difficulty--in all the four directions; even so of all things that have the shape of life there is not one that he passes by or leaves aside, but regards them all with mind set free, and deep-felt love. Verily this is the way to a state of union with Brahma.

quote 4210 | Buddha Sakyamuni
Digha Nikaya xiii.76-77, Tevigga Sutta

I f, like a cracked gong, you silence yourself, you have already attained Nibbana

quote 4207 | Buddha Sakyamuni
Dhammapada 134

F or him who has completed the journey, for him who is sorrowless, for him who from everything is wholly free, for him who has destroyed all ties, the fever of passion exists not.

He whose corruptions are destroyed, he who is not attached to food, he who has deliverance, which is void [of lust, hate, and ignorance] and signless [without the signs of lust, etc.], as his object--his path, like that of the birds of the air, cannot be traced.

He whose senses are subdued, like steeds well-trained by a charioteer, he whose pride is destroyed and is free from the corruptions--such a steadfast one even the gods hold dear.

Like the earth, a balanced and well-disciplined person resents not.... He is like a pool, unsullied by mud; to such a balanced one, life's wanderings do not arise.

Calm is his mind, calm is his speech, calm is his action, who, rightly knowing, is wholly freed [from defilements], perfectly peaceful and equipoised.

The man who is not credulous but truly understands the Uncreated (Nibbana), who has cut off the links, who has put an end to occasion [of good and evil], who has eschewed all desires, he indeed is a supreme man.

quote 4199 | Buddha Sakyamuni
Dhammapada 90, 93-97

N ow what do you think, Vasettha... is Brahma in possession of wives and wealth, or is he not?"
"He is not, Gotama."
"Is his mind full of anger, or free from anger?"
"Free from anger, Gotama."
"Is his mind full of malice, or free from malice?"
"Free from malice, Gotama."
"Is his mind tarnished, or is it pure?"
"It is pure, Gotama."
"Has he self-mastery, or has he not?"
"He has, Gotama."
"Now what do you think, Vasettha, are the brahmins versed in the Vedas in possession of wives and wealth, or are they not?"
"They are, Gotama."
"Have they anger in their hearts, or have they not?"
"They have, Gotama."
"Do they bear malice, or do they not?"
"They do, Gotama."
"Are they pure in heart, or are they not?"
"They are not, Gotama."
"Have they self-mastery, or have they not?"
"They have not, Gotama."
"Can there, then, be agreement and likeness between the brahmins with their wives and property, and Brahma, who has none of these things?"
"Certainly not, Gotama!"
"Then that these brahmins versed in the Vedas, who also live married and wealthy, should after death, when the body is dissolved, become united with Brahma, who has none of these things--such a condition of things is impossible!"...
"Now what do you think, Vasettha, will the bhikkhu who lives [according to the Dhamma] be in possession of women and of wealth, or will he not?"
"He will not, Gotama!"
"Will he be full of anger, or free from anger?"
"He will be free from anger, Gotama!"
"Will his mind be full of malice, or free from malice?"
"Free from malice, Gotama!"
"Will his mind be tarnished, or pure?"
"It will be pure, Gotama!"
"Will he have self-mastery, or will he not?"
"Surely he will, Gotama!"
"Then as you say, the bhikkhu is free from household and worldly cares, free from anger, free from malice, pure in mind, and master of himself; and Brahma also is free from household and worldly cares, free from anger, free from malice, pure in mind, and master of himself. Is there then agreement and likeness between the bhikkhu and Brahma?"
"There is, Gotama!"
"Then verily, that the bhikkhu who is free from household cares should after death, when the body is dissolved, become united with Brahma, who is the same--such a condition of things is in every way possible!"

quote 4181 | Buddha Sakyamuni
Digha Nikaya xiii.31-34, Tevigga Sutta

N ot in the sky, nor in mid-ocean, nor in a mountain cave, is found that place on earth where abiding one may escape from the consequences of one's evil deed.

quote 4168 | Buddha Sakyamuni
Dhammapada 127

A s sweet as honey is an evil deed, so thinks the fool so long as it ripens not; but when it ripens, then he comes to grief.

Verily, an evil deed committed does not immediately bear fruit, just as milk does not curdle at once; but like a smoldering fire covered with ashes, it remains with the fool until the moment it ignites and burns him.

quote 4167 | Buddha Sakyamuni
Dhammapada 69, 71

A n ignorant man committing evil deeds does not realize the consequences. The imprudent man is consumed by his own deeds, like one burnt by fire.

quote 4165 | Buddha Sakyamuni
Dhammapada 136

T his world of men, given over to the idea of "I am the agent," bound up with the idea "another is the agent," understand not truly this thing; they have not seen it as a thorn. For one who looks at this thorn with caution, the idea "I am the agent" exists not, the idea "another is the agent" exists not.

quote 4158 | Buddha Sakyamuni
Udana 70

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