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Influence on Christian Mysticism
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Influence on Christian Mysticism
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The Zohar : Influence on Christian Mysticism

The Zohar The enthusiasm felt for the Zohar was shared by many Christian scholars, such as Pico de Mirandola, Reuchlin, Ægidius of Viterbo, etc., all of whom believed that the book contained proofs of the truth of Christianity. They were led to this belief by the analogies existing between some of the teachings of the Zohar and certain Christian dogmas, such as the fall and redemption of man, and the dogma of the Trinity, which seems to be expressed in the Zohar in the following terms: "The Ancient of Days has three heads. He reveals himself in three archetypes, all three forming but one. He is thus symbolized by the number Three. They are revealed in one another. [These are:] first, secret, hidden 'Wisdom'; above that the Holy Ancient One; and above Him the Unknowable One. None knows what He contains; He is above all conception. He is therefore called for man 'Non-Existing' ["'Ayin"]" (Zohar, iii. 288b).

This and other similar doctrines found in the Zohar are now known to be much older than Christianity; but the Christian scholars who were led by the similarity of these teachings to certain Christian dogmas deemed it their duty to propagate the Zohar. Shortly after the publication of the work (Mantua and Cremona, 1558) Joseph de Voisin translated extracts from it which deal with the soul. He was followed by many others.

The disastrous effects of the Sabbatai Zevi messianic movement on the Jewish community damped the enthusiasm that had been felt for the book in the Jewish community. However, the Zohar is still held in great reverence by many Orthodox Jews, especially the Hasidim (Hasidic Jews).


Source : Wikipedia All text is available under the terms of the GNU Free Documentation License

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