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The quotes of Mahavira

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K eep yourself always awake. One who keeps awake increases his wisdom. He who falls asleep in wretched. Blessed is he who keeps awake.


Jainism
Brhatkalpa-bhasya, 3387 

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J ust as everybody keeps away from the burning fire, so do the evils remain away from an enlightened person.


Jainism
Isibhasiya, 35/23 

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T he five senses of the awakened always remain inactive. The five senses of the unawakened always remain active. By means of the active five, one acquires bondage while by means of the inactive five, the bondage is severed.


Jainism
Isibhasiyam, 29/2 

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T he ignoramus is always benighted. The enlightened is always wide awake.


Jainism
Acaranga, 3/1 

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E ven the noble becomes mean in the company of the wicked, as precious necklace on the neck of a dead body.


Jainism
Bhagavati Aradhana, 245 

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D iscipline is the means of achieving liberation.


Jainism
Shila-pahuda, 20 

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O bjects of the senses pollute knowledge if it is not protected by discipline.


Jainism
Shila-pahuda, 2 

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O ne who is constantly careful in his deportment is like the lily in the pond, untarnished by mud.


Jainism
Pravachansara, 3/18 

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L iving beings have desires. Desires consist in pleasure and pain.


Jainism
Kartikeyanupreksa, 18/14 

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E xternal renunciation is meaningless if the soul remains fettered by internal shackles.


Jainism
Bhava-pahuda, 13 

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O ne who, being swayed by wishful thinking, becomes a victim of passions at every step, and does not ward off the desires, cannot practice asceticism.


Jainism
Dasavaikalika, 2/1 

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G reed even for a piece of straw, not to speak of precious things, produces sin. A greedless person, even if he wears a crown, cannot commit sin.


Jainism
Bhagavati Aradhana, 1371 

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N on-possessiveness controls the senses in the same way as a hook controls the elephant. As a ditch is useful for the protection of a town, so is non-attachment for the control of the senses.


Jainism
Bhagavati Aradhana, 1168 

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J ust as fire is not quenched by the fuel and the ocean by thousands of rivers, similarly no living being is satisfied even with all the wealth of all the three worlds.


Jainism
Bhagavati Aradhana, 1143 

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K nowing that the earth with its crops of rice and barley, with its gold and cattle, and all this put together will not satisfy one single man, one should practice penance.


Jainism
Uttardhyayana, 9/49 

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T he more you get, the more you want. The greed increases with the gain. What could be accomplished by two masas (grams) of gold could not be done by ten millions.


Jainism
Uttaradhyayana, 8/17 

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T he sun scorches only during the day, but cupid scorches in the day as well as in the night. One can protect oneself from the sun, but cannot from cupid.


Jainism
Bhagavti Aradhana 

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A n amorous person, failing to achieve his desired objects, becomes frantic and even ready to commit suicide by any means.


Jainism
Bhagavati Aradhana, 889 

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T he soul is the Brahman. Brahmacarya is therefore nothing but spiritual conduct of the ascetic concerning the soul, who has snapped out of relationship with alien body.


Jainism
Bhagavati Aradhana, 877 

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K nowing that pleasing sound, beauty, fragrance, pleasant taste and soothing touch are transitory transformations of matter, the celibate should not be enamoured of them.


Jainism
Dasavaikalika, 8/58 

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B y practicing celibacy one can fulfil all other vows - chastity, tapas (penance), vinaya (humility), sayyama (self-restraint), forgiveness, selfprotection and detachment.


Jainism
Prasnavyakarana, 9/3 

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O n the aggravation of one’s greed, a person fails to distinguish between what should be done and what should not be done. He is dare-devil who can commit any offence even at the cost of his own life.


Jainism
Bhagavati Aradhana, 857 

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A thief feels neither pity nor shame, nor does he possess discipline and faith. There is no evil that he cannot do for wealth.


Jainism
Bhagavat Aradhana, 862 

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A s gold does not cease to be gold even if it is heated in the fire; an enlightened man does not cease to be enlightened on being tortured by the effects of karma.


Jainism
Samayasara, 184 

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I f somebody were to beat a disciplined and restrained ascetic, the latter should not think of avenging himself considering the soul to be imperishable.


Jainism
Uttaradhyayana, 2/27 

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