The quote book of  Sylvain (En)  2231  | Page 5 / 90




T hrough the abandonment of desire the Deathless is realized.


quote 4401  | 
Samyutta Nikaya xlvii.37 




H ave been crucified with Christ; it is no longer I who live, but Christ
who lives in me; and the life I now live in the flesh I live by faith in
the Son of God, who loved me and gave himself for me.


quote 4400  | 
Galatians 2.20 




W ould one die while living, thus crossing the ocean of existence.


quote 4399  |   The Sri Guru Granth Sahib Ji
Suhi Chhant, M.5, p. 777 




W here egoism exists, Thou art not experienced,
Where Thou art, is not egoism.
You who are learned, expound in your mind
this inexpressible proposition.


quote 4398  |   The Sri Guru Granth Sahib Ji
Maru-ki-Var, M.1, p. 1092 




T orah abides only with him who regards himself as nothing.


quote 4397  |   The Talmud
Sota 21b 




T ruly, truly, I say to you, unless a grain of wheat falls into the earth
and dies, it remains alone; but if it dies, it bears much fruit. He who
loves his life loses it, and he who hates his life in this world will keep
it for eternal life.


quote 4396  | 
John 12.24-25 




I f any man would come after me, let him deny himself and take up his cross
and follow me. For whoever would save his life will lose it; and whoever
loses his life for my sake and the gospel's will save it.


quote 4395  | 
Mark 8.34-36 




T hey are forever free who renounce all selfish desires and break away
from the ego-cage of "I," "me," and "mine" to be united with the Lord.
Attain to this, and pass from death to immortality.


quote 4394  | 
Bhagavad Gita 2.71 




H e who has no thought of "I" and "mine" whatever towards his mind and
body, he who grieves not for that which he has not, he is, indeed, called
a bhikkhu.


quote 4393  | 
Dhammapada 367 




P eople under delusion accumulate tainted merits but do not tread the Path.
They are under the impression that to accumulate merits and to tread the
Path are one and the same thing.
Though their merits for alms-giving and offerings are infinite
They do not realize that the ultimate source of sin lies in the three
poisons within their own mind.
They expect to expiate their sins by accumulating merit
Without knowing that felicities obtained in future lives have nothing to
do with the expiation of sins.
Why not get rid of the sin within our own mind,
For this is true repentance?


quote 4392  | 
Sutra of Hui Neng 6 




F inite and transient are the fruits of sacrificial rites. The deluded,
who regard them as the highest good, remain subject to birth and death.

Living in the abyss of ignorance, yet wise in their own conceit, the del-
uded go round and round [on the wheel of death and rebirth], like the
blind led by the blind.

Living in the abyss of ignorance, the deluded think themselves blessed.
Attached to works, they know not God. Works lead them only to heaven,
whence, to their sorrow, their rewards quickly exhausted, they are flung
back to earth.

Considering religion to be observance of rituals and performance of acts of
charity, the deluded remain ignorant of the highest good. Having enjoyed in
heaven the reward of their good works, they enter again into the world of
mortals.

But the wise, self-controlled, and tranquil souls, who are contented in
spirit, and who practice austerity and meditation in solitude and silence,
are freed from all impurity, and attain by the path of liberation the
immortal, the truly existing, the changeless Self.


quote 4391  | 
Mundaka Upanishad 1.2.7-11 




E ven three times a day to offer
Three hundred cooking pots of food
Does not match a portion of the merit
Acquired in one instant of love.


quote 4390  |   Nagarjuna
Precious Garland 283 




T hose who aspire to the state of self-discipline should seek the Self in
inner solitude through meditation, controlling body and mind, free from
expectations and attachment to material possessions.

Select a clean spot, neither too high nor too low, and seat yourself firm-
ly on a cloth, a deerskin, and kusha grass. Then, once seated, strive to
still your thoughts. Make your mind one-pointed in meditation, and your
heart will be purified. Hold your body, head, and neck firmly in a
straight line, and keep your eyes from wandering. With all fears dissolv-
ed in the peace of the Self and all desires dedicated to God, controlling
the mind and fixing it on Me, sit in meditation with Me as your only goal.
With senses and mind constantly controlled through meditation, united with
the Self within, an aspirant attains Nirvana, the state of abiding joy and
peace in Me.

Arjuna, those who eat too much or eat too little, who sleep too much or
sleep too little, will not succeed in meditation. But those who are temp-
erate in eating and sleeping, work and recreation, will come to the end of
sorrow through meditation. Through constant effort they learn to withdraw
the mind from selfish cravings and absorb it in the Self. Thus they at-
tain the state of union.

When meditation is mastered, the mind is unwavering like the flame of a
lamp in a windless place. In the still mind, in the depths of meditation,
the eternal Self reveals itself. Beholding the Self by means of the Self,
an aspirant knows the joy and peace of complete fulfilment. Having at-
tained that abiding joy beyond the senses, revealed in the stilled mind,
he never swerves from the central truth. He desires nothing else, and
cannot be shaken by the heaviest burden of sorrow.

The practice of meditation frees one from all affliction. This is the
path of yoga. Follow it with determination and sustained enthusiasm. Re-
nouncing wholeheartedly all selfish desires and expectations, use your
will to control the senses. Little by little, through patience and
repeated effort, the mind will become stilled in the Self.

Wherever the mind wanders, restless and diffuse in its search for satis-
faction without, lead it within; train it to rest in the Self. Abiding
joy comes to those who still the mind. Freeing themselves from the taint
of self-will, with their consciousness unified, they become one with God.


quote 4389  | 
Bhagavad Gita 6.10-27 




H olding the body steady, with the three upper parts erect,
And causing the senses with the mind to enter into the heart,
A wise man with the Brahma-boat should cross over
All the fear-bringing streams.

Having repressed his breathings here in the body, and having his movements
checked,
One should breathe through his nostrils with diminished breath.
Like that chariot yoked with vicious horses,
His mind the wise man should restrain undistractedly.

In a clean, level spot, free from pebbles, fire, and gravel,
By the sound of water and other propinquities
Favorable to thought, not offensive to the eye,
In a hidden retreat protected from the wind, one should practice yoga.

Fog, smoke, sun, fire, wind,
Fireflies, lightning, a crystal, a moon--
These are the preliminary appearances,
Which produce the manifestation of Brahman in yoga.

When the fivefold quality of yoga has been produced,
Arising from earth, water, fire, air, and space,
No sickness, old age, no death has he
Who has obtained a body made out of the fire of yoga.

Lightness, healthiness, steadiness,
Clearness of countenance and pleasantness of voice,
Sweetness of odor, and scanty excretions--
These, they say, are the first stage in the progress of yoga.

Even as a mirror stained by dust
Shines brilliantly when it has been cleansed,
So the embodied one, on seeing the nature of the Soul,
Becomes unitary, his end attained, from sorrow freed.

When with the nature of the self, as with a lamp,
A practicer of yoga beholds here the nature of Brahman,
Unborn, steadfast, from every nature free--
By knowing God, one is released from all fetters!


quote 4388  | 
Svetasvatara Upanishad 2.8-15 




T he wise man should surrender his words to his mind;
and this he should surrender to the Knowing Self;
and the Knowing Self he should surrender to the Great Self;
and that he should surrender to the Peaceful Self.


quote 4387  | 
Katha Upanishad 3.13 




W hen all the senses are stilled, when the mind is at rest, when the intel-
lect wavers not--then, say the wise, is reached the highest state.

This calm of the senses and the mind has been defined as yoga. He who
attains it is freed from delusion.


quote 4386  | 
Katha Upanishad 2.6.10-11 




C ommune with your own heart upon your bed, and be silent.


quote 4385  | 
4.4 




O ne must not stand up and say the Tefillah except in a serious frame of
mind. The pious men of old used to wait an hour, and then say the prayer,
in order to direct their hearts to their Father in heaven.


quote 4384  |   The Talmud
Mishnah, Berakot 5.1 




L et the words of my mouth
and the meditation of my heart
be acceptable in thy sight, O Lord,
my rock and my redeemer.


quote 4383  | 
19.14 




I n the cool, dew-drenched night are shining the stars:
At this hour are awake the devotees, lovers of God,
meditating each day on the Name--
Their hearts meditating on the lotus feet of God,
whom they forsake not for an instant.


quote 4382  |   The Sri Guru Granth Sahib Ji
Asa Chhant, M.5, p. 459 




W ithin the lotus of the heart he dwells, where the nerves meet like the
spokes of a wheel at its hub. Meditate on him as OM. Easily may you
cross the sea of darkness.


quote 4381  | 
Mundaka Upanishad 2.2.6 




V erily, from meditation arises wisdom. Without meditation wisdom wanes.


quote 4380  | 
Dhammapada 282 




W ill extol thee, my God and my King,
and bless thy name for ever and ever.
Every day I will bless thee,
and praise thy name for ever and ever.
Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.


quote 4379  | 
145.1-3 




O M! This syllable is this whole world. Its further explanation is: the
past, the present, the future--everything is just the word OM. And what-
ever else that transcends threefold time--that, too, is just the word OM.

For truly everything here is Brahman; this Self (Atman) is Brahman. This
same Self has four fourths: the waking state, outwardly cognitive... the
dreaming state, inwardly cognitive... the deep sleep state, unified, a
cognition-mass...and the state of being one with the Self, the cessation
of phenomena, tranquil....

This is the Self with regard to the word OM, with regard to its elements.
The elements are the fourths, the elements: the letter A, the letter U,
the letter M.

The waking state, the common-to-all-men, is the letter A... the sleeping
state, the Brilliant, is the letter U... the deep-sleep state, the Cog-
nitional, is the letter M... The fourth is without an element, with which
there can be no dealing, the cessation of phenomena, benign, without a
second. This AUM is the Self indeed.


quote 4378  | 
Mandukya Upanishad 




C ontemplate the Name yourself; inspire it to others;
By attending to it, discoursing of it, living by it,
obtain liberation.
The true essence, eternal is the Lord's Name:
By spontaneous devotion, says Nanak, chant the Lord's praise.


quote 4377  |   The Sri Guru Granth Sahib Ji
Gauri Sukhmani 19, M.5, p. 289 



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